Ethnolinguistic Features of Kazakh Mourning Etiquette and Expressions of Condolence
Forum for Linguistic Studies, cilt.7, sa.8, ss.1-25, 2025 (Scopus)
- Yayın Türü: Makale / Tam Makale
- Cilt numarası: 7 Sayı: 8
- Basım Tarihi: 2025
- Doi Numarası: 10.30564/fls.v7i8.10145
- Dergi Adı: Forum for Linguistic Studies
- Derginin Tarandığı İndeksler: Scopus
- Sayfa Sayıları: ss.1-25
- Açık Arşiv Koleksiyonu: AVESİS Açık Erişim Koleksiyonu
- Ankara Hacı Bayram Veli Üniversitesi Adresli: Evet
Özet
This study presents a comprehensive linguistic analysis of Kazakh speech acts of condolence as a culturallyspecific communicative system reflecting unique perceptions of death, grief, and social solidarity. The research employs
a mixed-methods approach, combining primary field data from 46 participants across four regions of Kazakhstan with
analysis of 118 written condolence texts and supplementary ethnographic sources. The methodological foundation
integrates speech act theory with Hymes’ ethnography of communication framework, utilizing the SPEAKING model
to reveal complex interrelationships between various parameters of condolence communication. Results demonstrate
significant variability in linguistic means depending on spatiotemporal context, social characteristics of participants, and
communicative goals. The analysis reveals the syncretic nature of Kazakh condolences, combining pre-Islamic beliefs
with Islamic traditions. Substantial gender differentiation manifests in greater emotionality of female condolences
through rhythmically organized laments (zhoktau) compared to more pragmatic, philosophically-oriented male
expressions. The study identifies distinct temporal organization of mourning rituals, creating a distributed system of condolence expressions across key stages: initial grief (first three days), formal commemoration (seventh day), spiritual
transition (fortieth day), and memorial completion (anniversary). Social conditioning significantly influences linguistic
choice, with elders employing philosophical maxims, religious figures using Quranic formulas, and younger speakers
adopting more restrained expressions. The research documents rich lexical diversity including religious formulas (87.2%
frequency), grief expressions (75.5%), and posthumous wishes (68.1%). These findings contribute to understanding
culturally-determined communicative practices while demonstrating the necessity of culturally-sensitive approaches in
speech act analysis.