When analyzed historically, it is seen that translation is an activity that has been carried out for a very long time. Translations of sacred texts have an important place in the history of translation. The translation of the Torah made in the 3rd century BC and called Septuaginta is thought to have shaped history. Moreover, some theorists have developed theories that will contribute to the field of translation studies by focusing on sacred text translations. Early on, the debate over whether to maintain the source text's semantic or stylistic integrity in translations of sacred text was particularly heated. However, it was eventually decided that basing an evaluation just on these two factors would be inadequate. In addition, the translator's motivation, and the environmental factors to which he/she is exposed while translating also determine the quality of the resulting translation product. The quality of the final translation product is also influenced by the translator's motivation and the environment to which he or she is exposed while translating. Although the conditions under which translations were made at the time are not known, the conditions under which translators make their translations are now the subject of scrutiny. In this context, an eco-translation approach has been proposed by Chinese translation specialist Gengshen Hu. He argues that the source text has its own ecosystem and that translations can be evaluated according to how well they adapt to this ecosystem. It is thought that each text has certain dynamics within itself and that these dynamics create a balance within itself, just like nature, and that the transfer of this balance in the target text is important in terms of determining the position of the translated works in the polysystem. In this study, verses in the sacred text as written in the novel of M. G. Le Clezio's Wandering Star and the adaptation of these verses into the target language by two different translators to the ecosystem of the text itself has been analyzed.